Traditionally Greek warriors are not to show signs of
cowardice. So when we read about a scene in which one person supplicates to
another it is not considered a sign of cowardice. Rather, we should interpret
it as a peacemaking. Since the death of Patroclus, Achilles’ rage denies him
from accepting his victims’ supplication. His rage is so intense that he won’t
spare anybody at this point. We get scenes such as, “Tros [clasping] his knees
/ In supplication, [and] Achilles [shoving] his sword / Down into his liver.”
(p. 401) Upon Priam’s entrance into Achilles’ home, he opens with “Remember
your father, godlike Achilles.” (p. 482) I think this is a wise thing to open
with, considering the fact that Achilles is boasting with rage and arrogance.
Priam calls him ‘godlike’ to show his respect and to announce his supplication.
This allows Achilles to feel a sense of royalty as if he is the king instead of
Priam. Also, Priam relates himself to Achilles’ father. This may be done in
order to extract whatever compassion Achilles has left because Achilles
respects his own father and should likewise respect Priam. For a person as
sadistic as Achilles is in his rage, Priam acknowledges his greatness while
giving him a boost of ego: “I am more pitiable […] I have kissed the hand of
the man who killed my son.” (p. 483) Priam claims that Achilles has nothing to
gain from killing him since Achilles has taken everything from him. This is
powerful enough to convince Achilles to spare him and release Hector’s body.
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